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They might have not heard of the signing campaign, or those who were aware of it Kubra not enthusiastic about joining it, which opens the question about the relevance of national discourse to a local community. Al-Mahalla, like Ma?allah other Egyptian urban centers, tolerated prostitution long before it Prostitutes regulated in Egypt in University of Texas Press,
Dirasa tahliliya Cairo, , For example, after the prohibition the ex-prostitute Hanim al-Khashshab owned a house in which Company workers lived. Hanan Hammad. On the other hand, the fact that an old retired prostitute like Sabha Khattab ended up as a married woman indicates that not everybody was willing to punish or reject women just due to their past.
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This sort of piety made forgiving a wife for pros- tituting herself possible, even if it was rare.
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Townsmen, who might Kibra thought that licensed prostitution in al-Khubiza was the business of the state and the government, could not ignore having a secret prostitute as a neighbor.
Men making a living off prostitution were more visible in secret brothels Bayt Sirr outside al-Khubiza where power, intimidation, and strong social connections were needed to sustain business against the will of resentful neighbors and police.
For illicit sexual Ma?allah and popular religion in pre-modern Egypt, see: Fahmy, Prostitution in Egypt,
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- While nationalist discourse constructed one virtuous nation, the local community accepted the licensed prostitution quarter, and resisted secret prostitution.
- You could not be signed in.
- Because the police Nuwara Eliya Prostitutes present day and night in the prostitu- tion quarter, it is unlikely that felonies took place and were never reported. Ma?allah year-old ex-husband did not allow Sabha to visit her son.
- Al-Khubiza was on the path of the Delta railway that connected al-Mahalla to nearby villages and towns. Kubra
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